It's been a while since I last posted anything on here - so hello again to everyone who stumbles upon this blog!
A lot has happened. My son arrived, six years ago more or less - Thomas, named after my favourite disciple. More on my favourite disciple on another occasion, perhaps. I completed my curacy, and had the tremendous blessing of being appointed as Team Vicar to the South Cotswold Team Ministry, with special responsibility for St Mary's in Fairford, and more recently also St Mary's and St James', in Meysey Hampton and Marston Meysey. Incumbency has been thrilling and challenging and time-consuming, hence the lack of blogging here. Writing this feels good though, and I hope to make time for this kind of communicating in future.
But most recently the thing that has happened is the death of my mother-in-law, my wonderful husband Paul's mum, Madge. Taking the funeral of a family member is strange and difficult and moving all at the same time. I've done it once before, with Paul's dad Doug, and I was glad to be asked to step up once again. He asked if I would share the address I gave at the funeral, so here it is.
*****
Address for the Funeral of Madge Cornell
Leading a funeral for a family member is a rare and tough thing to do as a priest. This is only the second time I’ve done so - the first of course being here in St Peter’s church seven years ago, as we said goodbye to Doug. The plus of course, is that you know the person much better than most of the folk you usually lay to rest. The downside however is that the emotions at play are felt that much more. I’m glad to say I was able to get to know Madge. Over the twenty years I’ve known her we’ve learned a lot about each other, and my life is definitely richer for having known her.
Madge was a firecracker. She was passionate and hardworking, dedicated wholly and fully to whatever she put her mind to.
The story of her courtship with Doug is fantastic. Here was this troublemaking Northern boy, who spent half his time sneaking away from sentry duty to come and flirt with her, and the other half whitewashing stones on a charge because he had snuck away from sentry duty to come flirt with her, and they fell in love. He was away for years in the war, and then home he came to make good on those sweet words shared while he was whisking her away to the Compton Basset dances. Her father didn’t approve. To say the least. He refused to give his blessing to their marriage, and that was a serious thing back in the 1940s. With no blessing, there could be no marriage.
Now some girls might have bowed to their father’s wishes, and given up on their hopes of wedding bells. After all, father probably knew best. This mischievous Durham lad had no prospects, no respect for authority… he was trouble. But not Madge. Her father was a stern man, and he ruled his household with a firm hand, but she, the youngest of 8, wasn’t going to back down. She held out until she turned 21, an adult in the eyes of the law, and then ON HER BIRTHDAY she married her Northern lad, and took him into her family home to live with her and her no doubt furious father.
That took such courage, and such dedication. She knew what she wanted, and my goodness, she was going to get it.
Learning to drive is another marvellous example. Madge had decided she was going to learn to drive, and pass her test. She wasn’t good at it. Most definitely not a natural. But she had put her mind to it, and nothing was going to stop her. Four times she took that test, and when she finally passed it, that was enough. The test was the challenge. Once she’d done what she’d set out to do, she was satisfied. The dragon was slain. Onto the next challenge.
Madge was unfailingly hospitable. Even when she was beginning to suffer from dementia and her health was failing, the very first thing she’d do on you coming through the door would be to offer you a cup of tea, a bite to eat - surely you couldn’t have eaten lunch yet, let her just put a little something together for you.
She loved Paul and my son, little Thomas, who came along pretty recently, and her great grandchildren, Andy and Georgia’s little ones as well. Some of her mothering instinct definitely came to the fore again when she was around them, and it was a delight to watch Madge and Tom tentatively beginning to talk to each other and form a relationship all of their own. Tom always enjoyed coming to see Granny and Tilly the Cat (all one concept, for Tom) and her enjoyment shone through as well.
Madge didn’t have an easy life, but she faced the challenges that came her way squarely, and with great courage. Doug’s death, most recently, we all feared would be a pain that would be hard to bear, but Madge bore it. She tightened her belt, took stock of herself, and kept going, pragmatic, dogged, persevering. That was just what she was like.
As I think about Madge’s life, about the ups and downs she experienced, the triumphs and the difficulties, I’m reminded of nothing so much as the seasons. Madge, the daughter of a tenant farmer, knew the natural world well, and knew as well as anyone might, the flow and movement of the rural year. How the seasons turn, from spring to summer, from autumn, to winter. And so Madge saw changes in her life: love and loss, success and failure, joy and sorrow. In life there is a time for everything, including in the end, finally a time to leave this existence and to move on to whatever waits for us. This timeless truth was something Madge knew well, and didn’t fear.
At this time of year we see it clearly - as the weather turns and the evenings close in, the winter can be dark and cold. At its worst it can make us forget that the world was ever different. It can be hard to imagine that brighter days might lie ahead – but even in the darkness, we have to trust that the light we remember isn’t only for the past, but something that waits for us, on the other side.
Faith wasn’t something Madge spoke much about. But she counted herself a Christian, and indeed spent her childhood with her sisters praying and singing in this very church.
As a Christian, we believe that Jesus made some strong promises about what happens after death. He speaks about his ‘father’s house’, a place with many rooms, and space for everyone who wants to be there. He speaks about ‘Paradise’, a place of rest and light. As he was being crucified, nailed to a cross between two thieves, he spoke to them. Although one was unrepentant, the other knew he had done wrong, and expressed his sorrow and desire for forgiveness. Jesus spoke to reassure him: ‘this day you will be with me in Paradise’. And finally he speaks about ‘eternal life’, where there is no death or decay.
And how do we find our way there? We do it by following Jesus, and obeying that single command that all the law and the prophets could be boiled down into: ‘love the Lord your God with all your heart, and your neighbour as yourself.’ Love.
Love is the answer. We heard St. Paul describe it, in our Bible reading just now. Love. Endlessly patient, endlessly enduring, endlessly humble and self-effacing. Paul was writing to bunch of brand new Christians who hadn’t quite worked out how to be Christians yet. They were fighting among themselves, bickering over who was the most important, who had the most special gifts, who should be the ‘leader’. And Paul corrected them. This is all stupid, he says. ‘Who’s the most important?’ what a load of rubbish. Following Jesus is about loving, and that kind of behaviour isn’t love.
Madge, as is true for all of us, had her flaws. She was imperfect, and made mistakes. But I do believe that she loved. That she was a woman who loved fiercely and fully, and honestly strove to do the best for those she loved. I do not doubt that this day she is indeed welcomed home.
And what does this home, this paradise, this eternal life look like? It’s hard to say. In this life we are limited by our senses. Science tells us that there is so much more to the universe than we could ever perceive with our senses alone. So to imagine a new existence without limitation, without pain, without time or death… that’s a hard thing to do. Jesus speaks to us using description and metaphor - gives us a taste of his father’s house in the things he does and the stories he tells. It is a home, a wedding party, a banquet. It is water turned to wine, hurting people healed, five thousand and more fed with food to spare. If that wine included a Blossom Hill merlot then I’m pretty sure Madge would feel right at home. A place of welcome and flourishing, where anxiety and darkness and fear no longer prey on us. Our human frailty no longer limits us. We see clearly for the first time. As St. Paul says: ‘now we see in a glass, darkly - then we shall see face to face.’
Jesus’ promise, in a new life, an eternal life, is for Madge, and for us all - that just as God raised Jesus, if follow him, so he will raise us. The details of that place might elude us, but God’s love for us is sure, even if our imaginations fail.
So my belief, my hope, that I hold out to you today, is in that new life. In the knowledge, that if we follow Jesus’ way, death need be fearful no longer. That even trapped in the depths of winter, spring is waiting for us, and on the other side of the darkness, a reunion, in a place where there are no more shadows, no darkness, no tears, no pain… only light and love.
*****
God bless you all.
Space to Reflect
Welcome text
A space to reflect on Christian theology, spirituality, and ministry within the Church of England
Wednesday, 28 November 2018
Wednesday, 27 November 2013
The Vicar's FAQ
Today is the publication date of my book: The Vicar’s FAQ: All you ever wanted to know
about Christianity and the Church, published by Darton Longman & Todd.
As you might expect, I’m pretty excited about it! Here are
some things you might want to know.
Is it just for vicars
/ Christians?
No! It’s deliberately aimed at those people outside the
Church who are curious about what we believe and do. I’ve tried to avoid jargon,
or explain it where it’s unavoidable, and hopefully have managed to address all
those questions you’ve been burning to ask!
What’s it about?
The book seeks to answer a vast range of questions that I
have been asked both while training to be ordained in the Church of England,
and since becoming first a deacon and then a priest. These range from simple
questions about whether vicars get holidays and how much they’re paid to deeply
complex questions about what members of the Church of England believe God is
like or what our attitudes are towards same-sex marriage.
I answer all of these questions as myself. That is to say, I
make no bones about the fact that I’m firmly at the ‘liberal’ end of the
liberal-conservative spectrum, and reply accordingly. I try to present
alternative points of view where appropriate, and in as even-handed a way as I
can, but in the end will always make clear what my own stance is. Be warned!
What’s the style
like?
It’s informal, with one question running into another in a
conversational style. I try to answer complicated questions simply.
What topics do you
cover?
There are five main chapters:- Being a Vicar (questions about
the nature of the job)
- The Church of England:
Past and Present (questions about the history of the C of E, going back to
Jesus)
- The Worship of the Church
of England (questions about our services and worship in general)
- Christian Doctrine
(questions about what Christians believe)
- Ethics (questions about
some recent hot-button topics)
Where can I get it?
It’s on sale in the UK (not the USA yet I'm afraid!), available at all good bookshops, and
of course through Amazon. Here’s a handy link:Wednesday, 3 April 2013
God the Father
I’ve been ordained for nearly two years now, and a Christian
for a good twenty. One of the things that has been a constant in my spiritual
life is an understanding of God as Father. It’s repeated through the New Testament
more times than I can count, a direct result of Jesus’ astonishing direction
that his disciples should call God “Abba”, an affectionate Aramaic term for a
father – close to “Dad”. The Church has heeded Jesus’ direction. In prayer we
regularly call on “our loving heavenly Father”, and “Father” language is seeded
throughout our liturgy.
Disciple Fathers
Reframing the Concept - Me the Mother
Personally this has directly influenced my mental image of
God when I meditate, when I pray, when I study. It’s affected by my
relationship with my own father, perhaps unsurprisingly. I’m lucky in that I
come from a loving and encouraging background, and I love my father more than I’ve
ever been able to adequately express, certainly to his face. But it means that
when I pray, I have an image of an older man, someone looking down on me.
The thing is, I think I may have had things backward.
Disciple Fathers
It’s something we don’t often think about today, but in the
first century, getting married young and having as many children as possible as
quickly as possible was very much the norm. It was so normal that it didn’t
merit comment. In the Gospels (Matthew, Mark and Luke) we hear about Peter’s
mother-in-law, just in passing. We never hear a word about his wife, but we
have to assume that if there was a mother-in-law there was a wife kicking about
there somewhere. Equally, if there was a wife, the chances that there were no
children are extremely remote. We never hear about them, but that’s not
surprising, because they would have been so normal and expected as to be
unworthy of further comment.
So now I think about it, doesn’t it seem that the vast
majority of Jesus’ disciples were probably married? That they were probably
fathers?
So when Jesus tells his followers to call God “Dad”, I
wonder if he isn’t asking them so much to think about their relationships with
their own fathers as their relationships with their children.
Reframing the Concept - Me the Mother
I’ve just had my first child. He’s 5 months old now. Those
of you out there who have no children and no desire to have children, I’m sure
you get bored of hearing this from people who have had children (biologically
or by adoption, I think the emotion is the same), but having a child has
changed my life. It is wonderful. It is one of the most wonderful things that
has ever happened to me. Perhaps the most wonderful. I love my son with a
powerful love that is like nothing I’ve ever felt before. When he looks at me,
when he reaches out for me, when he stops crying because I hold him… It makes
me tear up just thinking about it.
The point is, I know now how it feels to be a parent. And
seeing the parent-child relationship from this angle, it’s a revelation. To
think that the love I feel for my son is the same love God feels for me… Wow is
that ever a revelation.
To those who are caught up in thinking about God as your
father, and who are finding it difficult, perhaps because your relationship with
your own parents isn’t all that great, try reframing that thought from this
angle. Imagine how you might (or do) feel about your own children, and then put
yourself in God’s place.
Now this might be second nature to you. This might be me talking
about something totally blindingly obvious. But honestly, this was a genuine
revelation to me. My prayers are already qualitatively changed. What does your
mental image of God look like? Is the concept of the Father a useful or a
troubling one for you?
Friday, 8 February 2013
Funeral Ministry - the Hardest Thing?
The view from the outside
Before I
was ordained Deacon, one of my recurring worries was about funeral ministry. I
tend to be a pretty emotional person. Pixar's "Up", for example, was
a wonderful thing apart from the fact I was sobbing throughout. I’m in floods at any vaguely moving moment in books, during
my favourite music... The list goes on. Funerals I had attended in the past, as
you can imagine, were no exception. I was terrified that as soon as I was put
in the position of needing to minister to bereaved people or to conduct a
funeral, I would fall to pieces.
"Aren't
you afraid you'll cry?" she
asked.
Honestly,
at that point, the answer was simple. "Yes," I replied. "I
am."
What a
difference a year makes.
Back in the summer of last year, at the garden party to celebrate my priesting and presiding at my first
Eucharist, an experienced member of the congregation was sat next to me.
"So
how have you found the past year?" she asked. "What's the hardest
thing? I've always thought that funerals must be the hardest. I couldn't do it.
How do you manage to keep yourself together?"
I smiled.
"Actually, I've found it to be one of the most rewarding of all the things
I do."
So what
changed? Well, I discovered two things.
The role of the funeral minister
Firstly, when you’re meeting the bereaved family, or you're at
the front of a church or chapel, leading that very particular act of
remembrance and worship combined, you're a different person. You are occupying
a role, and it's about what needs doing rather than what you're feeling. In
case that sounds cold or callous, it's not. You still have empathy with the
bereaved, you still care for their suffering, and are committed to doing the
best you can to work with the ebb and flow of emotion and to make the funeral
do what it's supposed to do.
So what's a funeral supposed to do? Well, it's a process. You
begin by taking the congregation into a new space, surrounded by prayer and
stillness. Into that space you evoke the person who's died. You call them to
mind and memory, you allow the grief to be voiced, and for a moment you take
the congregation into the darkest place - facing death. But then you lift them
again. You invoke the hope at the heart of the Christian message, and even in
the midst of grief, that hope lets in that crucial shaft of light. When people
leave a funeral they should be brighter and more hopeful than they were when
they walked in. That's why the special space is so important. It's a limbo that
allows movement from one state of being to another, and at its best, allows the
grieving process to move to the next stage.
When you're the person working to facilitate that process, your
emotions and thoughts are about that not about your own emotions. To allow
those to engage my mind to any extent would be selfish. It's not about me. It's
about everyone else.
The support
Secondly, though a priest may look very isolated there at the
front of the church during a funeral (or, come to that, during any act of
worship) they're not. Before leading any kind of worship, before embarking on
writing anything that will be used during worship, and during the writing
process, I pray. I pray for inspiration from the Holy Spirit. I pray for
strength to do what God needs me to do for His people. And when I stand at the
front of the church I know I'm there with Christ beside me. When I speak, I do
so in the power of the Spirit. I don't need to lean on my own strength.
That may sound odd to someone who doesn't believe in God, or
does, but doesn't believe in God interacting in the world. This is one of those
things that I can't really make clearer or put into other words, though. I can
only tell you what I feel when I ask for that inspiration and strength and
guidance. I feel warmed and upheld. I feel able to do things that I could not
on my own. That's all there is to it.
This is
doubly the case when faced with something as emotionally draining as a funeral.
The Lord who called me to be who I am, a priest, doesn't leave me to manage on
my own dubious emotional strength to serve his people. Every funeral visit, and
every funeral, is surrounded by prayer - for the grace and wisdom to listen, to
both feel and bear the pain of family and friends, and for the words to bring
comfort and at least the beginning of the long process of healing. Those
prayers are answered. I am supported and carried through those difficult
moments with a strength that isn't my own.
It's an
awesome privilege. When I'm called to take a funeral it means I'm invited into
someone's home, into their pain, and they give
me the person they've lost. They tell me about that person, they recount their
life and their funny little habits, the things that made them laugh, the good
times and the difficult ones.
Well...
in the best situations they do. It's not always that easy. The process of grief
moves in strange ways, and sometimes bereaved families are monosyllabic, unable
to answer questions because it's just too much. Sometimes the person who's died
wasn't very nice, or had dark secrets, or had a feud with other members of the
family. Sometimes the surviving family and friends have their own feuds with each
other which are then read into the funeral process. Suggestions are made that
someone shouldn't be invited to the funeral, or be allowed to see the body, or,
or... Those are the worst times. I'm glad to say that family feuds aren't
something I've had to deal with yet. I'm not looking forward to it.
But by
the end of a funeral visit, a person's life has been shared with me, and I've
been trusted to take possession of that life just for a little while, until the
funeral itself, when I give it back to the mourners, and to God.
The rare times
Having
said all that, there are those rare occasions when funerals are indeed hard for
me, and crying is a real risk. In my (admittedly limited) experience thus far
this has happened twice. Both times were at childrens' funerals.
The first
was a memorial service for a little girl, a twin, who lived for just 36
minutes. Her twin survived. I was 6 months pregnant at the time and I had cried
buckets while writing the service. Thankfully during the service itself, the
role and the support of the Spirit kept me going and my emotions didn’t spill out. I was very glad to be able, in turn, to
support that family in the awful position of being devastated at the loss of a
child, and glad at the birth of a healthy child.
The
second was just a couple of days ago at the funeral of a little boy of five,
who had died of cancer. I have a son of my own now, a little guy of 3 months, and
I’m still officially on
maternity leave. However, the bereaved parents asked me particularly if I would
give the funeral address, and I was glad to do so. As I said, it’s a privilege. Maternity leave doesn’t get in the way of that. (Should it? Where does the priest
stop and the person needing maternity leave begin? A discussion for another
time, I suspect.)
This time
though, it was a real struggle. I’m pretty sure that having
recently given birth to my son, and being hopped up on all the hormones that
breast feeding and parenthood produce made a significant difference. All the
same, I was able to get through most of my words without giving in to my
emotions. It was only at the very end, when I was talking about the Christian
hope in life after death that they risked slipping through, and my voice
wavered. I didn’t choke, thank goodness, but
it was a close run thing. Afterwards, at the funeral gathering, the bereaved
mum came up to me. “Sorry it was hard for you,” she said. I boggled. Hard for me?! Well, yes it was, but nothing compared to anybody else in that
church!
The joy
Does it
seem odd that I mention “joy” in the same space as “funerals”? Probably! But for all the difficulty of those rare times
when the grief is such that it challenges even the uplifting support that
surrounds the priest while leading a funeral, there is joy to be had. When
things go right, when the bereaved family and friends are lifted by the hope
spoken in the liturgy and in my address, when they are able to smile at me afterwards,
when people say things like, “Somehow I felt so much better
by the end,”… These are the good times, and
achieving that is what funeral ministry is all about.
Because
what makes funerals hard – bringing people into the
darkness, and feeling their pain – that’s only half the story. What it’s really about is the other half: bringing those hurting
people back into the light, and pointing them onwards, both in terms of the
person they’ve lost, and in terms of their
own lives. That’s what the Good News is. And
in that is nothing but joy.
Tuesday, 4 September 2012
Back from the Con: A Priest in SF Fandom
Over the weekend of the 7th and 8th of
July, I was having a whale of a time at the fabulous CONvergence science
fiction and fantasy convention over in Minnesota. And, to be honest, were it
not for the fact that I’m currently 34 weeks’ pregnant, I would have been
having an equally fab time at the World Science Fiction Convention that was
held this past weekend in Chicago.
My attending SF conventions is a surprisingly hard thing to explain to my colleagues and parishioners back home. “You’re going to do what?” “Why?” “You’re into spaceships and things?” And of course the perennial, “So do you dress up in costume?”
Pulling down the barriers
I delivered a sermon this Sunday, the 2nd September, entitled: “Religion: Cause of all the World’s Problems?” It was about how believers, and Christians in particular, are often not the best witnesses we can be. The God I follow, who I believe was incarnate in the person of Jesus of Nazareth, is a God of revolution. He’s about overturning the human desire and yearning to build walls around ourselves and our communities and judge those on the outside. Jesus was about radical openness for the outsider, about destroying the barriers that keep us apart. And following that example can be hard. It can be easy for non-Christians to look at the way some Christians behave or express themselves and honestly think that there is nothing there of Christ at all.
My attending SF conventions is a surprisingly hard thing to explain to my colleagues and parishioners back home. “You’re going to do what?” “Why?” “You’re into spaceships and things?” And of course the perennial, “So do you dress up in costume?”
To be honest, I don’t mind those kind of questions anymore.
The SF and fantasy subculture, despite being all over our cinema and television
screens, filling our bookshops and being pretty much the language of the
internet, is still rather poorly understood by the average person in the
street, or in my specialised case, the average person in the pew. In fact,
coming out as an SF and fantasy fan in the Church of England is pretty much as
hard as coming out as a Christian among my SF peers. Neither side, on the
whole, seems to get the other. That’s not to say there is no crossover at all.
Certainly, in American SF fandom there seem to be a relatively high number of
Christian fans, although in my experience thus far there are far fewer in the
corresponding British groups.
So, at the beginning of any kind of meeting between these
worlds there are a lot of basic questions and assumptions to get past before
any kind of meaningful conversation can take place. Yes, I’m into spaceships, and
have been since I was old enough to start picking books out of my primary
school library. No, I don’t wear costumes. More because I don’t have the skills
to make them or the flair to wear them than any kind of deeper reasoning.
And on the other side… Yes, I believe in God. Yes, a God who
created the Universe. Yes, I do believe that all the time. No, I don’t think He
did it in seven days.
The thing is, once you do get past those basic questions,
once you’ve established that the things you believe or enjoy don’t
automatically make you a nutter, then the conversations really start. And they
can be amazing. Because these days there is that lack of simple general knowledge
about the things either cultural group get up to, there is a curiosity and
openness that can stimulate some great dialogues.
Witnessing
I enjoy sharing my love of SF with my congregation,
especially my firm belief that the flexibility of the genre allows for the exploration
of deep questions about the world, spirituality and human nature that might not
be possible in other forms of literature or media. I’ve not delivered a Doctor Who related sermon yet, but with
the new season already begun, it may only be a matter of time before that
happens.
When it comes to speaking about my faith at SF conventions,
I feel that this is actually a part of the ministry to which I’m called. My
calling isn’t just to serve a single parish. Rather, it’s to be a witness in
the wider world, which for me includes the world of Science Fiction. More than
often, this witnessing is a delicate thing. There is often history and hurt for
people in their experiences with Christianity or organised religion in general.
My role isn’t one of proselytising. It can’t be. Instead, I need to be a living
representative of what I believe, and where possible, and where I’m empowered
to be, a conduit for the love and acceptance that I believe God offers to all
people, everywhere. That can take the form of private conversations where
people need to talk through their spiritual burdens. It can take the form of
the cut and thrust of more academic debate, about evolution, understandings of
the Bible or my thoughts on Jesus’ relationship with the Old Testament Law,
where my theological training is at its most useful. Or it can take the form of
participating in programme panels about the role or representation of faith in
the SF genre.
At CONvergence I was glad to be included as a speaker on two
faith-related panels: “The Importance of Faith in Fiction” and “The Christian
Roots of Modern Fantasy”. With my growing confidence in my own ministry, I’m
enjoying these kinds of panels more and more. I can speak clearly about issues
that are close to my heart, and connect not just with my fellow panellists, but
with everyone who packed into that particular convention room to listen to, and
often to debate with, us. Again, the aim isn’t to evangelise. It’s to enable
conversations, to share thoughts and understandings, to broaden minds on every
side. And I love it. I really do.
Pulling down the barriers
I delivered a sermon this Sunday, the 2nd September, entitled: “Religion: Cause of all the World’s Problems?” It was about how believers, and Christians in particular, are often not the best witnesses we can be. The God I follow, who I believe was incarnate in the person of Jesus of Nazareth, is a God of revolution. He’s about overturning the human desire and yearning to build walls around ourselves and our communities and judge those on the outside. Jesus was about radical openness for the outsider, about destroying the barriers that keep us apart. And following that example can be hard. It can be easy for non-Christians to look at the way some Christians behave or express themselves and honestly think that there is nothing there of Christ at all.
So the challenge is to live his example – loving, listening,
and confronting the walls that humans insist on building to exclude and judge
others. And as a Christian, as a priest, as an SF fan, I need to do that from
the altar, from the pulpit, from the dealers’ room floor, equally.
And if I can do that just a little, who knows how many
barriers may come down, how many better relationships built?
Sunday, 24 June 2012
What will change? Reflections on the eve of priesting
Out of the Silent Land...
I've just emerged out of silence at the end of a four day priesting retreat. It's been a good time for me - but then silent retreats always are. I'm one of those people who revels in silence and in regular, monastic patterns of prayer, and the return to talking once more is a bit of a shock. This time, too, I really needed that space and silence, because later today I will be ordained priest.
Ordination Roles
So what is the change?
I've just emerged out of silence at the end of a four day priesting retreat. It's been a good time for me - but then silent retreats always are. I'm one of those people who revels in silence and in regular, monastic patterns of prayer, and the return to talking once more is a bit of a shock. This time, too, I really needed that space and silence, because later today I will be ordained priest.
The big
question, the one that's been following me around as I read and prayed and
reflected over these last four days is, 'what will change?' 'What will happen
next?' This time last year I was ordained deacon. That was a tremendous change,
and one that I expected. So many things were changing at once. I was leaving a
tight-knit college community after two years, I was starting work in a parish,
I was moving house, and I was taking on a new role, one easily identified by
the strange new clerical collar that I had agreed with my training incumbent I
would be wearing at all times while 'on duty'. I was anticipating that being
identified as a clergy person and being seen in that light would be the biggest
difference. My theology of ministerial priesthood has never been particularly
high - the concept of an ontological change occurring at the moment of the
laying on of hands doesn't really make sense to me unless it's framed in terms
of self-understanding and social identity. But both of those things are real,
and the change, the experience of being in that new position, the experience of that new way of life did indeed feel significant
and true at the deepest levels.
So my
question is, will this new level of ordination be something else again? From a
social identity perspective, it's not such a dramatic difference. Even within
the church congregation whom I serve, few enough people know the difference
between a deacon and a priest. My new status will be known only through the new
things I'll be able to do - presiding at the Eucharist, blessing and declaring God's forgiveness.
Outside the immediate church community even fewer will know or care about the
new meaning of the 'dog collar' around my neck. Perhaps that's as well. It's
enough that I'm recognised as a represent of the church and Lord I serve, and
any other distinctions are small enough to be insignificant.
But will
it feel different to me? Will I be
different?
Generally,
and in simple terms, the three layers of ordination in the Anglican Church are
viewed as encompassing different roles: the deacon's role is one of service, of
care and concern for others; the priest's role is one of proclamation, through
word and sacrament; and finally the bishop's role is one of oversight, of
guiding and correcting those in one's charge.
The thing
is, those roles naturally blend together in the experience of everyday life and ministry.
Working in a parish, even as a curate and not an incumbent, all those different
roles come together. In a parish, clergy serve, they proclaim, and in due time,
they exercise oversight over the many volunteer groups that have to operate
together to make a church function. I've not been doing much oversight in the
past year, but I've certainly been doing my fair share of serving and
proclaiming! Indeed, even in terms of the sacraments, I've already been
involved. I won't get into a discussion about what might constitute a sacrament
- time for that later! - but whether we believe there's two or five or seven or
no end of sacraments, I have already been privileged to take a role in one of
them. Over the last year I've baptised enough children to put me well into
double figures.
It
seems to me that the move from deacon to priest will involve two major changes.
1. New Proclamation
First is that the proclamation I've been doing - speaking about God's word with
various study groups, in conversations and of course in regular preaching -
will now be extended. Instead of being purely word-focused, it will now take in
proclamation of a different sort - in the form of presiding at the Eucharist, declaring God's forgiveness, and pronouncing God's blessing.
From where I'm sitting at the moment, the fact that I will be able to, at last, preside at a service of Holy Communion, is by far the greatest of these. As always in the Church of England, what we think actually happens at a Eucharist varies hugely from congregation to congregation, and if we're honest, from individual to individual within each of those congregations. What do I think goes on? Well, the most important thing to say is that I believe the Eucharist is a mystery. No, a Mystery, with a capital M. We don't know what exactly happens. We're not supposed to. At a Eucharist, God reaches out to us, fulfilling his promises through Jesus, and somehow in that moment we are closer to him than we might ever normally be in the course of this life.
Ok, so that's the big thing out of the way. If, however, you really pushed me on the details, I would positively affirm that Christ is absolutely really present in that space, and that God has chosen that means especially to reach out to us, and for us to reach out to him. Celebrating Holy Communion makes for a 'thin' space and time, when the boundaries between earth and heaven draw much closer together, and enable us to glimpse beyond. That said, I don't think that Christ is especially in the bread and wine more than he's in the space and the people, and for me, the whole service: the gathering, the hearing and expounding of the Word, the remembering and reliving the Last Supper and Christ's passion and sacrifice, the offering of our own selves as we receive God's life... these all together constitute the experience I spoke about above. It is not a matter of a single prayer or a single set of words that enable us as a whole congregation to draw that specially near to our Lord.
So the new proclamation there is of Christ's real presence - a great and wonderful new thing.
At the same time, I will be able to do two other things I've wanted to do ever since I first heard God's call - I'll be able to pronounce blessing and forgiveness. These two things are the heart of the Gospel, and finally being able to declare with authority that God's boundless forgiveness and love is extended to those around me will be amazing. These too are forms of proclamation - and as a priest, I will be able to make those proclamations with the authority of the Spirit and the Church behind me.
2. New Authority
Which gets me onto the second major change. Authority. As a deacon, I've had a certain amount of authority behind me. The words I speak from the pulpit (or lectern, or chancel steps or wherever) have the weight of authority. When I pray with people I'm visiting, or lead a service of the Word, I'm doing so with the backing of the Church.
But now, as a priest, that authority gets much more. I'm trusted to be following God's will to the extent that I can pronounce forgiveness and blessing and consecration. I will have been prayed for, and had hands laid upon me, joining me to the run of my apostolic forbears right back to Peter, which means that I will be publicly acknowledged to be someone chosen and anointed by God to do this particular work of his.
Even as I write those words I can barely get my head around them. I mean... wow.
And that authority will make people see me differently, and will make me see myself differently. How could it not?
Functional or Ontological?
So will I change? Or is it just about me being able to do new things?
Well, I'm afraid I'm going to hedge. I will certainly be doing new things. And that will certainly change me as a person. As people we are never set in stone - we change through experiences and years. These new experiences will change me.
How I'll be changed though... I just don't know. My incumbent tells me that the change is palpable once one has a chance to settle into it. I believe him. What it'll feel like though... only the experienc will show me.
So, as I head out now, dressed in my clericals, cassock and surplice and stole in my hands, please pray for me, and for my brothers and sisters to be ordained with me, and I guess I'll let you know how it goes!
So what's all this about?
First thing's first, welcome to this blog!
It strikes me that before we get into the business I actually created this blog to discuss, it might be an idea to give you a brief introduction, both in terms of who I am, and what I envisage this space being about.
And you are...?
The simple stuff first, then. As I write this, I'm both a curate and a deacon in the Church of England. For those not in the know about C of E language (and bear with me, those who very much are), that means two things. A curate is a job title (like 'vicar' or 'rector'), meaning that I'm essentially still in training and functioning as an assistant to a more senior clergy person. An apprentice vicar, if you will. I've just finished my first year (of 3 or 4) of curacy in the Buckinghamshire parish in which I serve, and thus far am loving every minute. Really. My role as deacon, on the other hand, refers to a level of ordination. The C of E has three levels, like the Roman Catholic Church - namely deacon, priest and bishop. More on that in future posts.
After heading up to Oxford University to read theology way back in 1998, I kicked around Keble College until 2007, had a wonderful two years working for Wiley-Blackwell publishers as an assistant journal publishing manager, and finally spent two years in training for ordained ministry at Ripon College Cuddesdon.
In terms of general interests, I'm on the eclectic side. I'm a confirmed science fiction and fantasy fan, particularly Doctor Who, and have been fortunate enough to have some short fiction and audio drama credits writing Doctor Who fiction for Big Finish Productions. I'm a regular attendee at conventions (Gallifrey, WorldCon, I'm looking at you), and chances are if I'm not working I'm off doing something SF/F related. I've been practicing Ki-aikido for the last year, which I'm enjoying immensely, even if so far I've only made it to my yellow belt. Though I simply don't have time in my life for it at the moment, I had tremendous fun over a couple of wonderful years with the SCA and briefly with the Vikings, which means I'm one of the few curates who can show up to a St. George school assembly in my own armour, carrying my own sword and shield.
Ok, so that's me. I'm sure other facets of my personality will emerge over time.
And why the blog?
I wanted to write this blog for two main reasons. Firstly, one of the things that's drummed into you at theological college, and then later during curacy-related IME (Initial Ministerial Education), is the need to be a 'theological reflector'. That is, it's a good idea to make a habit of taking time and space to work through theological and pastoral issues and questions that bring you up short in the course of ministry. I do that naturally to some extent, but it really helps me to write my thoughts and conclusions down. So, I thought, why not write some of them down in the form of a blog? At least then, some other people who might be musing on the same things might find them useful.
Secondly, and much more selfishly, I miss the theological discussions that were a regular feature at college. I really miss bringing up a topic, and being able to benefit from colleagues suggesting their own thoughts, good books that they'd been reading and could recommend, and the general back and forth that helped my initial barely-formed theological ideas get hammered out into something that I could take into the world.
What I would love is if this could be a place for some of that back and forth. For me to lay out and wrestle with the things that are on my mind and heart, and perhaps get some feedback, some reading suggestions, some interaction that could help me, and anyone reading along, develop our thinking.
That's the ideal. Whether it works in practice... I imagine I'll find out!
It strikes me that before we get into the business I actually created this blog to discuss, it might be an idea to give you a brief introduction, both in terms of who I am, and what I envisage this space being about.
And you are...?
The simple stuff first, then. As I write this, I'm both a curate and a deacon in the Church of England. For those not in the know about C of E language (and bear with me, those who very much are), that means two things. A curate is a job title (like 'vicar' or 'rector'), meaning that I'm essentially still in training and functioning as an assistant to a more senior clergy person. An apprentice vicar, if you will. I've just finished my first year (of 3 or 4) of curacy in the Buckinghamshire parish in which I serve, and thus far am loving every minute. Really. My role as deacon, on the other hand, refers to a level of ordination. The C of E has three levels, like the Roman Catholic Church - namely deacon, priest and bishop. More on that in future posts.
After heading up to Oxford University to read theology way back in 1998, I kicked around Keble College until 2007, had a wonderful two years working for Wiley-Blackwell publishers as an assistant journal publishing manager, and finally spent two years in training for ordained ministry at Ripon College Cuddesdon.
In terms of general interests, I'm on the eclectic side. I'm a confirmed science fiction and fantasy fan, particularly Doctor Who, and have been fortunate enough to have some short fiction and audio drama credits writing Doctor Who fiction for Big Finish Productions. I'm a regular attendee at conventions (Gallifrey, WorldCon, I'm looking at you), and chances are if I'm not working I'm off doing something SF/F related. I've been practicing Ki-aikido for the last year, which I'm enjoying immensely, even if so far I've only made it to my yellow belt. Though I simply don't have time in my life for it at the moment, I had tremendous fun over a couple of wonderful years with the SCA and briefly with the Vikings, which means I'm one of the few curates who can show up to a St. George school assembly in my own armour, carrying my own sword and shield.
Ok, so that's me. I'm sure other facets of my personality will emerge over time.
And why the blog?
I wanted to write this blog for two main reasons. Firstly, one of the things that's drummed into you at theological college, and then later during curacy-related IME (Initial Ministerial Education), is the need to be a 'theological reflector'. That is, it's a good idea to make a habit of taking time and space to work through theological and pastoral issues and questions that bring you up short in the course of ministry. I do that naturally to some extent, but it really helps me to write my thoughts and conclusions down. So, I thought, why not write some of them down in the form of a blog? At least then, some other people who might be musing on the same things might find them useful.
Secondly, and much more selfishly, I miss the theological discussions that were a regular feature at college. I really miss bringing up a topic, and being able to benefit from colleagues suggesting their own thoughts, good books that they'd been reading and could recommend, and the general back and forth that helped my initial barely-formed theological ideas get hammered out into something that I could take into the world.
What I would love is if this could be a place for some of that back and forth. For me to lay out and wrestle with the things that are on my mind and heart, and perhaps get some feedback, some reading suggestions, some interaction that could help me, and anyone reading along, develop our thinking.
That's the ideal. Whether it works in practice... I imagine I'll find out!
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